Radical Muslim imams and nationalist politicians from all camps are threatening Sarajevo's multicultural legacy. With the help of Arab benefactors, the deeply devout are acquiring new recruits. In the "Jerusalem of the Balkans," Islamists are on the rise.
The obliteration of Israel is heralded in a torrent of words. "Zionist terrorists," the imam thunders from the glass-enclosed pulpit at the end of the mosque. "Animals in human form" have transformed the Gaza Strip into a "concentration camp," and this marks "the beginning of the end" for the Jewish pseudo-state.
Over 4,000 faithful are listening to the religious service in the King Fahd Mosque, named after the late Saudi Arabian monarch King Fahd Bin Abd al-Asis Al Saud. The women sit separately, screened off in the left wing of the building. It is the day of the Khutbah, the great Friday sermon, and the city where the imam has predicted Israel's demise lies some 2,000 kilometers (1,240 miles) northwest of Gaza.
It is a city in the heart of Europe: Sarajevo.
"Tea or coffee?" Shortly after stepping down from the pulpit, Nezim Halilovic -- the imam and fiery speaker of the King Fahd Mosque -- reveals himself to be the perfect Bosnian host. He has fruits, nuts and sweetened gelatin served in his quarters behind the house of worship. A chastely-dressed wife and four children add themselves to the picture. It's a scene of domestic tranquility that stands in stark contrast to the railing sermon of the controversial Koran scholar.
Familiar Allegations
Sarajevo's King Fahd Mosque was built with millions of Saudi dollars as the largest house of worship for Muslims in the Balkans. The mosque has a reputation as a magnet for Muslim fundamentalists in Bosnia-Herzegovina, and the imam is said to be the patron of the Wahhabites, although they call themselves Salafites, after an ultra-conservative movement in Sunni Islam.
Halilovic is familiar with the allegations and the usual accompanying thought patterns: Wahhabite equals al-Qaida, which equals a worldwide terror network. He says he has nothing to do with that, but he "cannot forbid a Muslim from worshiping in my mosque according to his own rites." He explains the general air of suspicion surrounding the King Fahd Mosque as follows: "The West is annoyed that many Muslims are returning to their faith, instead of sneaking by the mosque to the bar, as they used to do, to drink alcohol and eat pork."
Many Bosnians have despised "the West" since 1992, when the United Nations arms embargo seriously impeded the military resistance of the Muslims in their war against the Serb aggressors. It wasn't until four years later, and after 100,000 people had died, that the international community -- at the urging and under the leadership of the US -- finally put an end to the slaughter. Over 80 percent of the dead civilians in the Bosnian War were Muslims.
This traumatic experience left a deep mark on the traditionally cosmopolitan Muslim Bosnians -- and opened the door to the Islamists. Years later, the religious fundamentalists have declared the attacks by Christian Serbs and Croats a "crusade" by infidels -- and painted themselves as the steadfast protectors of Muslim Bosnians.
Imam Halilovic served during the war as commander of the Fourth Muslim Brigade. A photo shows him standing next to a 155 milimeter howitzer, dressed in black combat fatigues, a flowing beard and a scarf wrapped around his head. He witnessed the arrival of the first religious warriors from countries in the Middle East and northern Africa. These fighters brought ideological seeds that have now found fertile ground -- the beliefs of the Salafites, Islamic fundamentalists who orient themselves according to the alleged unique, pure origin of their religion and reject all newer Islamic traditions.
Another Explosive Situation
Sarajevo is at the crossroads of the West and the Orient, in the heart of Europe -- a place where Islam meets the Catholic and Orthodox churches, and a place that shares the historical legacies of the Ottoman Empire and the Austria-Hungary of the Habsburgs. If Europe were to lose Sarajevo's Muslims as mediators between these worlds, it would have to contend with yet another explosive situation.
Bosnia's capital city still remains a bustling town with well-stocked bars, concerts and garish advertisements for sexy lingerie. Men with billowing trousers and full beards and women with full-body veils are still a relatively rare sight on the streets. The last reports of sharia militias intervening against public kissing in parks on the outskirts of town date back two years ago.
According to a survey conducted in 2006, however, over 3 percent of all Muslim Bosnians -- over 60,000 men and women -- profess the Wahhabi creed, and an additional 10 percent say that they sympathize with the devout defenders of morals. But since the radicals and their Arab benefactors have been subject to heightened surveillance in the wake of 9/11, they tend to keep a low profile.
In the evenings, though, individuals and small groups quickly exit the shell-pocked apartment buildings surrounding the King Fahd Mosque. At this time of day, there is a much smaller crowd of worshipers than at noon during the big Friday prayers, and the fifth column of the prophet can almost feel as if it has the mosque to itself.
They pray differently, with spread legs and in tight rows, "so the devil cannot pass." They refuse to allow fellow worshipers to say the ritual peace greeting "salam" at the end, they don't say a word, they don't want to be part of the Jamaat, the community, and they leave the mosque together as a group before the others. [...]
Ler artigo completo na revista Spiegel Online International
JPTF 2009/02/26
